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Customs for reciting the Mourner's Kaddish vary markedly among various communities.

In Sephardi synagogues, the custom is that all the mourners stand and chant the Kaddish together.

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בני אדם (bnai adam) literally means "son of adam" or "son of man" but in Hebrew usage the phrase is taken to mean "human." The British usage above, then would be to invoke peace on all humankind, rather than on sons of children or descendants of Adam.

The Kaddish, as used in the services on special days is chanted.

The term "Kaddish" is often used to refer specifically to "The Mourner's Kaddish", said as part of the mourning rituals in Judaism in all prayer services, as well as at funerals (other than at the gravesite, see Qaddish aḥar Haqqəvurah "Qaddish after Burial") and memorials, and for 11 months after the death of a close relative.

When mention is made of "saying Kaddish", this unambiguously refers to the rituals of mourning.

The Jewish Encyclopedia This is included in the Siddur of Amram Gaon, but is a meditation taking the place of Kaddish rather than a Kaddish in the normal sense.

The following includes the half, complete, mourner's and rabbi's kaddish.The variant lines of the kaddish after a burial or a siyum are given below.This effort to extend the reach of Oseh Shalom to non-Jews is said to have been started by the British Liberal Jewish movement in 1967, with the introduction of v'al kol bnai Adam ("and upon all children of Adam"); NOTE: The phrase בן אדם (ben adam) pl.The longer versions contain additional paragraphs, and are often named after distinctive words in those paragraphs.The Half Kaddish is used to punctuate divisions within the service: for example, before Barechu, between the Shema Yisrael and the Amidah and following readings from the Torah.The Kaddish d'Rabbanan is used after any part of the service that includes extracts from the Mishnah or the Talmud, as its original purpose was to close a study session.

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